Restore or Mark and Avoid
Restore or Mark and Avoid
By David Ray Fanning 1
The July 2015 issue of the Spiritual Sword had some very disturbing news about various churches of Christ, especially in the southern states of the United States, deciding to incorporate instrumental music in their worship to God (John 4:23-24; Matthew 15:8-9). Among the names mentioned were the University church of Christ (in Tuscaloosa, AL – home of the Crimson Tide where a lot of members of the church send their children) as well as the Harpeth Hills church of Christ and Otter Creek church of Christ (now calling themselves Otter Creek Church) in Brentwood, TN. Brentwood is just south of David Lipscomb University, where many members of the church send their children, are convinced that they are going to receive a sound, “Christian” education in addition to their secular studies.
Back in the early 1980s, I was one of those students who had hoped to receive a sound, Christian education as well. However, I was in for a rude awakening when I attended one of my first classes – a philosophy class with none other than Rubel Shelly. It was in that class that Rubel began to publicly unveil his position concerning “open fellowship”. Rubel stated that instead of condemning the Christian Church and Disciples of Christ (who divided from the churches of Christ officially in the early 1900s over the issue of instrumental music in worship to God and the Missionary Society), we ought to find grounds to fellowship with them. Since my youth I have always had a passion for souls, so I told Rubel I wanted to reach out to the Christian Church (Romans 10:1-3; 2 Corinthians 5:11; Jude 1:22-23; etc.). I set up an appointment with the Woodmont Christian Church preacher in Nashville. I was nervous and naive, yet, hopeful that we could persuade this preacher to drop the instrument for the sake of unity (my goal was Biblical repentance and restoration, Luke 17:3-4; Acts 8:14-24; 2 Corinthians 2:3-11; Galatians 6:1-2; etc.). The meeting started off very positive (Rubel was present). In the course of the discussion I finally asked the preacher, “For the sake of unity, would you be willing to drop the instrument?” to which the preacher replied, “That issue is not even on our radar – right now we are trying to determine whether or not to receive those who were sprinkled into our fellowship.” I was deeply disturbed by the preacher’s response; yet Rubel was not. I knew then that Rubel had a different view of fellowship, repentance and restoration from what is revealed in Scriptures (namely, Unity with Doctrinal Compromise, though Rubel would not call it “doctrinal” but “a matter of opinion”).
Paul states in Ephesians 4:14-15 “that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ”. Yet the wind of vain worship is beginning to form into a tornado thanks to the likes of Rubel Shelly and Max Lucado. Rubel’s grand scheme of the 1980s is now on its way to becoming mainstream in the churches of Christ - ONLY IF the sleeping brotherhood does not rise and “redeem the time” (Ephesians 5:15-17). No doubt, Rubel feels vindicated (Rubel left Lipscomb as Professor of Philosophy in the early 1980s with great opposition from the likes of Tom Holland and William Woodson and returned to Lipscomb in 2015 with great acceptance as “Distinguished Professor of Philosophy and Religion”, lipscomb.edu, Rubel Shelly). Are you willing to stand up and stop this damning movement? It’s not going to be fun. This is a serious problem that is gaining momentum and has the support of an immoral society (with manmade philosophies such as “go along to get along”, “agree to disagree”; etc., Colossians 2:8). There are times when it will involve you naming names (as authorized by Jesus in Matthew 16:6; Romans 16:17-18; 1 Corinthians 1:11; Ephesians 5:11; 1 Timothy 1:20; 2 Timothy 1:13-15; 2:17-18; etc.).
Two of the primary “doctrines” or “traditions” of men that are being tested in the worship of the churches of Christ are: (1) women intern/assistant preachers (case and point: 4th Ave church of Christ, Franklin, TN) and (2) alternative, instrumental music worship services (case and point: University church of Christ, Tuscaloosa, AL). This article is not only an open letter to these erring brethren and “churches” to repent (Galatians 1:6-12; Revelation 2:5; 16; 20-23; 3:3; 15-20), but also a call to all sound brethren and true churches of Christ to pray and work diligently to restore these brethren and “churches” and, at the same time, mark and avoid them, if they do not immediately cease and desist corrupting the pure bride of Christ (Ephesians 5:23-27). Remember: Our Lord commands us as His slaves to be the light of the world, the salt of the world and the pillar and ground of the truth (Matthew 5:13-16; 1 Timothy 3:15; Romans 12:11; Colossians 1:10; 2:6; 3:16-18). If we truly love Jesus and want to remain His friend, we will do what He says – no matter how difficult (John 14:15; 15:14). We cannot have Jesus as Savior without also having Him as Lord/Master (Matthew 7:21; 10:34-39; Romans 10:9; Hebrews 5:8-9).
When God completed creating the heavens and earth, “it was very good” (Genesis 1:31). Man could do nothing to make God’s creation better – it needed no improvement. Even more so, when Jesus came to build His church (He purchased it with His own blood!), man could do nothing to make it better (Matthew 16:18; Acts 20:28). In fact, Jesus made it very clear that those who wanted to be “true” worshipers of God (implying that there is such a thing as false worshipers) MUST worship Him in spirit and truth (John 4:23-24). Therefore, children of God who are diligently seeking to please their Master must humbly realize that they cannot improve Jesus’ pattern of worship and must NOT alter Jesus’ pattern of worship (John 9:31; Romans 12:1-2; 2 Timothy 2:15; Hebrews 11:6).
Having women evangelists in a worship assembly composed of men and women is a clear violation of our Master’s commands in 1 Corinthians 14:33-34; 1 Timothy 2:8-15; 3:14-15. Adding mechanical instruments of music in church worship, whether it be occasionally or alternatively, is a doctrine/tradition of man. How do you and I know that? In the same way that you and I can determine whether a church is truly the church of Christ or a departure/division. You and I can show everyone Jesus’ doctrine on the one true church, the church of Christ, in the New Testament (Matthew 16:18; Romans 16:16; Ephesians 1:22-23; 4:4); but Baptist, Methodist, Pentecostal, etc. cannot show us their “church” in the New Testament. Therefore, any “church,” other than the church of Christ, is not of the doctrine of Christ, but is described by Jesus as a “departure”, “division”, “offense” (1 Timothy 4:1; Romans 16:17). Similarly, you and I can show everyone Jesus’ doctrine on congregational singing in New Testament worship (1 Corinthians 14:12, 15; Ephesians 5:18-19; Colossians 3:15-17); but Rubel Shelly, Max Lucado, members of the Harpeth Hills “church” of Christ (Brentwood, TN), the Stones River “church” of Christ (Murfreesboro, TN), the University “church” of Christ (Tuscaloosa, AL) cannot show us book, chapter and verse on mechanical instruments of music authorized or used in New Testament church worship. Therefore, adding instrumental music to church worship is an unauthorized “doctrine” or “tradition” of men.
Here is one loving, evangelistic way you can restore a brother, sister or “church” and/or mark and avoid them (Galatians 6:1-2; James 5:19-20; Revelation 2:5; 3:3, 19). Get a list of brethren and “churches” you know who have added these false doctrines to their worship and show them the following passages and scriptural reasoning:
Matthew 15:9, “And in vain they worship Me, teaching as doctrines the commandments of men.”
Having a female preacher or instrumental music in “church” worship is a doctrine of men; therefore, 4th Ave “church” of Christ, University “church” of Christ and members thereof are worshiping God in vain (not doing God’s will – but man’s, Matthew 7:21; John 9:31)
2 John 1:9-11, “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son. If anyone comes to you and does not bring this doctrine, do not receive him into your house nor greet him; for he who greets him shares in his evil deeds.”
Otter Creek “Church” is not abiding in the doctrine of Christ; therefore, the Otter Creek Departure, and its members no longer have God (whether some of members are part of the instrumental service or not, they are supporting leadership that promotes it; therefore, they share in the evil deeds. Leave that division and find a faithful church of Christ where you may worship God in spirit and truth).
Romans 16:17, “Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them.”
No one learned “female preachers” and “instrumental music as church worship” when studying the New Testament. Rubel, Max, Harpeth Hills, members thereof, etc. have brought (or enabled the bringing in of) these false doctrines/traditions of men into the worship; thus, causing division to the body of Christ. According to Romans 16:17, if we love Jesus and want to keep the leaven out of sound brethren and solid churches of Christ, we must note and avoid these erring brethren and these newly formed departures/divisions (even if it is one of your family members attending one of these divisions, Matthew 10:34-39; 1 Corinthians 5:1-13; 2 Thessalonians 3:6-15).
May the Lord give us the care, strength and boldness to pull these erring brethren and divisions out of the fire before it is everlastingly too late – for us and them (Jude 1:23)!
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Article - God’s Grace is Sufficient
Like many of us today, Paul had a “thorn in the flesh”. This was a trial of some kind that gave him great grief. This “thorn in the flesh” bothered Paul so much that he prayed to the Lord three times to remove it. To Paul’s request God responded by saying, “ My grace is sufficient for you, for My strength is made perfect in weakness" (2 Corinthians 12:9). Instead of dealing with Paul’s infirmity, God reminds Paul of the all-sufficiency of His grace. This same principle should apply directly to us today. Instead of dwelling on our problems, we should be able to look beyond those problems to the grace and love of God. Here is how we can do just that.
Look beyond your problems. The Apostle Paul eloquently stated, “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18). Instead of getting discouraged and down about our problems and difficulties, we need to realize that our problems aren’t even a drop in the bucket compared to the beauty of Heaven. Too many times we focus on the physical word of suffering and forget that we are headed to Heaven. Let’s move beyond our physical problems and see the joy of Heaven.
Look above your problems. The brother of the Lord reminded us of the benefit of suffering when he said, “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing” (James 1:2-4). Instead of focusing on the negative aspects of suffering, we must be able to look above our problems to the good it can bring us. Imagine how closely attached to this world we might be if there were no sufferings. James reminds us that we must be able to rejoice at the difficulties we have because they help us grow as Christians.
While trials are going to come to each of us, we must remember that God’s grace is sufficient to help us deal with our trials. When we remember that Heaven will be worth it all and that suffering help us grow, we can overcome our suffering with God’s grace. May God give us the strength to remain faithful to His all-sufficient grace.
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Article - The Blood of Christ
The Holy Spirit says, “Without the shedding of blood there is no remission of sins” (Hebrews 9:22). The Old Testament Levitical system was a very bloody system (Leviticus 1-5). For every sin of every kind there was a blood sacrifice to be offered (Leviticus 4:1-12). Yet the Scripture records that the blood of all those bulls and goats could never really take away sin (Hebrews 10:3-4). How thankful we should be that Jesus was willing to shed His blood once for all for sin so that the sin problem would have a permanent solution (Hebrews 10:12). Notice just how important the blood of Christ is to our salvation.
Jesus’ blood removes sin from our life. When Jesus instituted the Lord’s Supper He said, “For this is My blood of the new covenant, which is shed for many for the remission of sins” (Matthew 26:28). When Jesus was on the cross “…one of the soldiers pierced His side with a spear, and immediately blood and water came out” (John 19:34). It was at this point in time when a fountain was opened for cleansing sin (Zechariah 13:1). Without the shedding of Jesus’ blood we would not have forgiveness (Romans 6:1-4; Acts 2:38).
Jesus’ blood redeems us to God. The Apostle Paul said, “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Ephesians 1:7). Paul later wrote that we are brought near to God through the blood of Jesus Christ (Ephesians 2:13). The word “redeem” literally means to “buy back.” Before Jesus shed His blood we were enslaved to sin (Romans 6:17-18). Jesus paid the ransom price to free us from sin. Paul said of Jesus’ sacrifice, “who gave himself for our sins to deliver us from the present evil age, according to the will of our God and Father” (Galatians 1:4). Only through the blood of Christ could we be bought back into a right relationship with God (John 14:6).
Jesus’ blood brings us into a peaceful relationship. Because of sin, the relationship with God and man had been severed (Isaiah 59:1-2; Ezekiel 18:4; Romans 3:23). Yet, how wonderful it is to hear Paul tell the Colossian Christians that Jesus made “peace through the blood of His cross” (Colossians 1:20). Through the blood of Christ we can have the peace of God which surpasses all understanding (Philippians 4:6-8).
Jesus’ blood is also essential to becoming and remaining a faithful child of God. The Scriptures tell us that Jesus loves us and is willing to wash us from our sins in His own blood (Revelation 1:5). At what point do we contact the blood of Christ? When do we receive that washing of our sins in the blood of Jesus? We contact the blood of Christ in the watery grave of baptism (Romans 6:1-4; Ephesians 5:26; Hebrews 10:22). Paul was told to “arise and be baptized and wash away your sins calling on the name of the Lord” (Acts 22:16). Since it is the blood of Christ that cleanses our sins, then we must conclude that baptism is the point at which we reach the blood of Christ (Acts 2:38; Mark 16:16). Furthermore, in light of the fact that we can lose the benefit of Jesus’ cleansing blood as a child of God (Hebrews 10:24-26), we must continue to walk in the light as Jesus is in the light, and we must continue to confess our sins as His children so that the blood of Jesus can keep on cleansing us from all sin (1 John 1:7-9). Thank God for the precious blood of Jesus that not only makes us pure, white, and whole in God’s sight, but maintains our purity in His sight so that one day we can “see God” for eternity (Isaiah 1:18; Matthew 26:28; 5:8).
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Article - Baptism into the Church
A major reason for baptism in the New Testament is to get into the church. In our religious world, we hear people talk about “joining the church” or “placing membership” at a church. Really, this is not biblically accurate. To join or become a member of the Lord’s church, He must add you to it (Acts 2:47).
The Scriptures teach that God adds you to the church when you are baptized into it. Paul said in I Corinthians 12:13, “For with one Spirit, we were all baptized into one body.” To fully understand this verse one must understand what kind of a body Paul is talking about. In Ephesians 1:22-23 Paul said, “And He put all things under His feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” Notice from this text we learn that the words “body” and “church” are used synonymously to represent the collective group of saved people. Now that we have learned that the body is the church, let us apply this principle to I Corinthians 12:13. Paul is very simply saying that the only way a person can enter into (become a part of) the group of saved people is by being baptized into it.
The Bible clearly teaches that a man must be baptized in water to be in the church. Therefore, those who have followed the teachings of men and have not been baptized are not a part of Christ’s spiritual body. They are a part of a man-made denomination with their salvation depending upon a man, who could never save them. </p
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Article - Miracles Have Ceased
The Bible is filled with accounts of various miracles. In studying these accounts, a pattern becomes evident. The miracles were performed for a divine purpose. Once the miracles served their purpose, they ceased. For example, God created the heavens and earth, then He ceased creating heavens and earth (Genesis 1-2:3; Hebrews 11:3). God fed Israel with manna, then He ceased (Exodus 16:31-35; Joshua 5:12). The same is true in the New Testament. The primary purpose of miracles in the first century A.D. was to reveal God’s word unto completion and to confirm God’s word and Jesus’ divinity in order to make believers (Matthew 9:1-8; Mark 16:20; John 10:25, 37-38; 20:30-31; Acts 2:22; Hebrews 2:1-4). Once Jesus’ divine nature was adequately demonstrated and all the truth of His word was fully revealed, the miracles that served to validate these facts ceased. Furthermore, in 1 Corinthians 13:8-13 (and Ephesians 4:8-13) Paul makes it clear that the miracles of the first century were not designed to last. He stated that the miraculous abilities to prophesy, speak in languages never studied and gain instant knowledge would fail, cease, vanish away. He even tells us when this would occur, namely, when “that which is perfect has come.” God’s word was made know in parts, that is, gradually as it was revealed and confirmed through “childish things” called spiritual gifts. Once God’s word was made perfect/complete, these gifts fulfilled their purpose and ceased (2 Timothy 3:16-17; James 1:25; Jude 1:3).
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Article - Does It Really Matter?
The question, “Does it really matter?” is becoming the motto for our modern society. We used to have moral belief, but “Does it really matter anymore?” At one time people had strong conviction about ungodliness and sin but, “Does it really matter that much?” In the past, we had faith in the Bible and its teaching but, “Does the Bible really matter anymore?” To God, IT REALLY DOES MATTER A LOT! Notice several areas in which it does matter.
Does it matter if I believe in God or Evolution? Yes! The downward spiral that society is facing is due in large to the affects of evolutionary thinking. For example, the increasing suicide rate is a direct result of evolution. If there is no God and life ends at death, then why not end your life if you are not happy with it. In addition, the current rise of sexual immorality is a direct result of evolution. If there are no standards for marriage (Genesis 2:18-24), then I can marry or live-with whoever I want for however long I want and there are no repercussions to this lifestyle. Friend, can you not see that it really does matter that there is a God?
Does it matter what church I am a part of? Our society tells us to choose the church of our choice and God will be happy with that. Is this biblical thinking? No. The bible teaches that Jesus only built one church (Ephesians 1:21-23; Ephesians 4:4). That one church must call itself by a biblical name (Romans 16:16). When Jesus spoke about the church, He called it His church (Matthew 16:13-18). Therefore, we also should call the church Jesus purchased with His own blood (Acts 20:28), the church of Christ. The Bible teaches that Jesus will deliver a singular “kingdom” or church back to the father at the end of time (1 Corinthians 15:24). If you are not a part of the church that Jesus built, then it really will matter!
Does it really matter if I am baptized for the remission of my sin? Many are teaching today that all a person has to do to be saved is believe on Jesus and say the sinner’s prayer and you will be saved. Is this really what the Bible teaches? No. In fact, the Bible teaches the exact opposite of this belief. James said, “You see that a man is justified by works, and not by faith only.” I often hear people ask the question, “Is baptism really that important?” Let’s let the Bible answer that question for us. Jesus said, “He that believes and is baptized will be saved…” (Mark 16:16). Peter proclaimed, “Repent and be baptized everyone of you for the remission of your sins…” (Acts 2:38). Jesus also said, “Unless a man is born of water and the Spirit he cannot enter the kingdom of Heaven” (John 3:3-5). Ananias told Paul, “Arise and be baptized and wash away your sins calling on the Lord’s name” (Acts 22:16). Friend, from these passages baptism for the remission of sins really does matter to God.
If you are swayed by the popular philosophy that it really does not matter, please come back to the Bible and see that it does. It matters what you believe and how you live your life to God. It also matters what church you are a part of and how you became a Christian. John sums it up by saying, “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son” (2 John 9). Friend, it really does matter to God!
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Article - Well Done, Good & Faithful Servant
Every faithful Christian longs for the day when he can hear the Lord say, “Well done, good and faithful servant;…Enter into the joy of your lord” (Matthew 25:21). However, in the context of Matthew 25, not all of God’s servants received this praise. What is it that allowed two of God’s servants to hear this wonderful proclamation and one to hear the said words, “Cast the unprofitable servant into the outer darkness. There will be weeping and gnashing of teeth” (Matthew 25:21).
To enter into the joy of the Lord, we must be faithful servants. The idea of faithful implies that we are willing to follow the Lord’s commands. Jesus himself said, “Not everyone who says to me ‘Lord, Lord’ will enter into heaven, but he who does the will of my father who is in Heaven” (Matthew 7:21).
To enter into the joy of the Lord I must use my talents wisely. Our Lord said, “ to whom much is given, much will be required” (Luke 12:48). A servant of the Lord cannot squander the abilities and talents he has been blessed with. In fact, the one talent man was condemned because he did not make his talents grow as he should have. Instead of using his talents he buried them in the ground due to fear of the Master. As good servants of God, we must take what we have been blessed with and use it for God’s glory.
God wants every person to go to Heaven (1 Timothy 2:4-6). Yet, Jesus made it clear that few will find the way to Heaven (Matthew 7:13-14). The reason some may be lost is due to a lack of faithfulness to the Lord. On the Day of the Lord’s return will you hear the words “Well done, good & faithful servant”? May God help each of us to prepare ourselves to serve the Master!
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Article - Baptism for the Remission of Sins
One of the major purposes for baptism is for the remission of sins. In direct response to the greatest question ever asked (Acts 2:37) Peter said, “Repent and let every one of you be baptized in the name of Jesus Christ for the remission of sins, and you shall receive the gift of the Holy Spirit.” A key word in this passage is remission. Remission means to take away or forgive. Notice how the New Testament teaches that one must be baptized for the remission of sins.
The Bible teaches that God is able to remember our sins no more (Hebrews 8:12), to cast our sins into the depths of the sea (Micah 7:18), and to remove our sins as far as the east is from the west (Psalm 103:10-12). But for God to do this we must repent and be baptized (Mark 16:16). Another vitally important word in this verse is the world “for”. This word is used to represent a going into, an indication of purpose, or going in the direction of a goal. Hence, the purpose or goal of baptism is the forgiveness of sins. However, it is important to discuss a major false doctrine spawned involving Acts 2:38. Certain false teachers have tried to make the word “for” mean “because of”. Therefore, Peter would be saying to the Jews, repent and be baptized because you have already received the remission of sins. While this view may sound good to those trying to propagate faith only doctrine, it has several glaring errors that prove it false. (1). Logic demands that this view of Acts 2:38 cannot be true. Is Peter here telling the Jews that they need to repent and be baptized because they have already been forgiven of their sins? Wait just a minute Peter. If I have already been forgiven of my sins, I do not have to do anything. It is highly illogical for someone to ask you what do to be saved (The question of Acts 2:37), then you tell them they have to do two things, not to be saved but because they are already saved. If this view of Acts 2:38 is correct then Peter completely ignores the Jews question! (2) This view of Acts 2:38 is in contradiction with the very words of Jesus. Jesus taught that for a man to be saved he had to repent before, not after he had been forgiven of his sins. In Luke 13:3 Jesus told certain people who were still in sin that they had to repent to get out of sin. Jesus simply said, “I tell you no, but unless you repent you shall all likewise perish” (Luke 13:3). If the causal view of Acts 2:38 is true then Peter and Jesus are in disagreement on what one must do before salvation. Not only that, but this would make the infallible Bible not so infallible. Does the Bible contradict itself, or does the false doctrine of men contradict the Bible?
In the New Testament, the act of baptism is also the point one’s sins are washed away or removed (Acts 22:16, 2:38). It is a biblical fact that all men have sinned, been separated from God and are lost (Romans 3:23, 6:23). Isaiah said that “your sins have separated you from your God and your iniquities have hidden His face from you” (Isaiah 59:1-2). Here is the problem: God is too holy to look upon sin (Habakkuk 1:13). Man is stained grossly with sin (Genesis 3). Therefore, sin must be removed from man’s conscience before he can have a relationship with God. When is this stain of sin removed from my spirit?
If we can find in the New Testament at what point a person’s sins are washed away, we can know of a surety that is the point of salvation and reconciliation to God. The Bible does tell us very clearly when that our sins are washed away. In Acts 9:6 the blinded Apostle Paul cried out to God, “Lord what would you have me to do?” The answer to Paul’s question is found in Acts 22:16, “Arise and be baptized and wash away your sins calling on the name of the Lord.” This text clearly teaches the point where sins are washed away is baptism, not a moment before or a moment after.
I really wonder how people can say that they were saved when they prayed Jesus into their heart, and then they were baptized two weeks later. Why would anyone say baptism is just an outward sign that you have already been saved? I do not know what they were saved from (i.e. from knowing the truth, going to heaven, obeying God) but it sure was not the salvation from sin and a devil’s hell. We need to wake up and reexamine our “conversion experiences” according to the word of God and not according to what our catechism, confession of faith, discipline book, or “Pastor” says. I want to encourage you to stop right now and think back to your own conversion. Would you say you were saved before or after baptism? If you said before, then friend, we would kindly but firmly say to you that after reading the New Testament teaching on baptism (See Acts 2:38; Mark 16:16; 1 Peter 3:21; John 3:1-5) you were not correctly baptized and desperately need to obey the gospel as the Bible teaches.
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TGOC Evangelistic Handbook: REACH OUT to The Latter-Day Saints
TGOC Evangelistic Handbook: REACH OUT to The Latter-Day Saints
Shane Fisher
R – Realize The Situation
a. Latter-Day Saints (hereafter LDS) have zeal, but they do not have the proper knowledge of the truth (1 Timothy 2:4).
b. Christians typically have the knowledge of the truth, but they do not have the evangelistic zeal.
c. We must realize that we need to have a balance of both zeal and knowledge (Romans 10:1-3).
E – Examine Your Own Heart
a. Ask yourself this question: “Why am I evangelizing LDS?”
b. Is your main motivation to win a soul or win an argument? (Matthew 22:28-32; Luke 19:10)
A – Ask Good Questions (“The Columbo Tactic”)
a. It is taken from Lieutenant Columbo, a detective on an old TV show (Koukl, Loc. 616-21).
(1) Purposes of asking good questions: Invite them to talk about what they think (Loc. 596-602).
(2) It takes the pressure off you and allows you not to distort the meaning (Loc. 596-602).
(3) The questions give enough of a challenge to give thought to what the speaker just said (Loc. 603-8).
(4) Reasons to ask good questions: (i) Friendly (Loc. 642-48); (ii) Get an education (Loc. 649-55); (iii) Make progress (Loc. 649-55)
(5) Examples: (1) Why do you believe that Joseph Smith was a true prophet? (2) Why do you believe the Book of Mormon (hereafter BOM) is true? (3) Why do you not believe that Muhammed (Ellen G. White, etc.) is a prophet? (4) Why do you believe that the Qur'an is not true? (5) Why do you believe that the Bible has been corrupted? (6) Can you show me in history or in transmission where the Bible has been corrupted?
C – Contradictions Between The LDS System and The Christian System
(1) The progressive nature of revelation – God's way of revealing Himself over time - (a) Patriarchal age (4,000 B.C. - 1500 B.C.) - “starlight age”; (b) Mosaic age (1500 B.C. - A.D. 30) - “moonlight age”; (c) Christian age (A.D. 30 until 2nd coming) - “sunlight age” because the Father revealed Jesus the Son (Hebrews 1:1-4). The New Testament speaks of the mystery of Christ (Matthew 13:11; Mark 4:11; Romans11:25; 16:25; 1 Corinthians 2:7; 4:1; Ephesians 1:9; 3:1-5; 5:32; 6:19; Colossians 1:26,27; 2:2; 4:3; 2 Thessalonians 2:7; 1 Timothy 3:16; Revelation 10:7). The mystery is described as revelation previously hidden, then revealed through the holy apostles and prophets by the Holy Spirit in the first century A.D. In the BOM, the “cat is out of the bag” (already hundreds of years even before Christ comes to the earth) in that it fully reveals almost everything before the 1st century A.D. (see for example, 2 Nephi 25:19; 26:12; 30:2; 31:17; Alma 7; Helaman 10-12)
(2) The passing away of the old covenant – the old covenant was established with Israel at Mount Sinai (Nehemiah 9:13; Exodus 24:1-8). It was temporary (Galatians 3:19); a “shadow of the good things to come” (Hebrews 10:1); written for the Christian's learning, example, and instruction in righteousness (Romans 15:4; 1 Corinthians 10:6,11; 2 Timothy 3:16,17). Jeremiah prophesied that this covenant with Israel would pass away and be replaced by a better covenant (Jeremiah 31:31-34). Jesus came to fulfill the Law of Moses; He nailed it to the cross (Matthew 5:17,18; Colossians 2:14-17). Therefore, nobody is bound under the old covenant today. Why would you want to restore doctrines that were under the old covenant, such as the Levitical priesthood? (Hebrews 7,8)
(3) The preparation of John the Immerser - For almost 400 years (after Malachi), Israel had been without direct written revelation from God. God closed the door of revelation until John the Immerser arrived on the scene to prepare the way of the Messiah (prophesied in Isaiah 40:1,2; Malachi 3:1; 4:5,6; Matthew 11:10-15 in 27 A.D). This was the “Elijah” of whom Malachi spoke (Matthew 17:9-13).During the four hundred years of silence, some of the books in the Book of Mormon were alleged to be written (between 400 B.C. – 27 A.D., the time the door of revelation closed until it was reopened again, such BOM books as Jarom, Mosiah, Alma, and part of 3rd Nephi).
1. Moroni stated that Elijah (prophet of Malachi chapter 4) had not come yet (History of the Church 1:2-79; D & C 110). But the “Elijah” of whom Malachi spoke was John the Immerser (Matthew 11:1-14; 17:10-13).
2. Moroni stated that Joel 2:28-32 had not occurred yet, but Peter said it was being fulfilled (History of the Church 1:2-79; Acts 2:16).
3. Smith's sins were forgiven by God in one of the early appearances, but he was not baptized until six years later (Acts 2:38; 22:16). (Orson Pratt, A Series of Pamphlets, First Series, No. 6, 2-3; Letters of Oliver Cowdery, 14).
Major Premise: Messengers and their messages claiming the authority of God, must agree with other recognized messengers and messages of God. (Deuteronomy 13:1-5; 18:15-22)
Minor Premise: But the messenger who visited Joseph Smith, Jr., did not agree with the certified messages of God, namely, Christ, Peter, and Paul. (Matthew 11:1-14; 17:10-13; Luke 1:17; Acts 2:16; 2:38; 22:16; Galatians 1:6-9; D & C 2; 138:46; Joseph Smith – History 1:2-79)
Conclusion: Therefore, the messenger who visited Joseph Smith, Jr., was not of God (Free 21).
(4) The placement of the new covenant - Jesus established a better covenant with His precious blood) in A.D 30 (Matthew 26:28). It went into force after His death on the cross (Hebrews 9:15-17). Therefore, the whole world is subject to the law of Christ (Romans 4:15; 1 Corinthians 9:21; Galatians 6:2). Those who have been added to the Lord's church partake of the benefits and blessings found in the new covenant (Hebrews 8:8-13). The BOM is “called” another testament of Jesus Christ. A testament would have involved the death of a testator (Heb. 9:15-17). The Bible teaches that Jesus only had to die once for all time (Hebrews 7:27). How can the BOM be another testament when Jesus did not die again? The new covenant is also to be an everlasting covenant (Hebrews 13:20).
Major Premise: The Holy Spirit guided the apostles into all truth (John 16:13).
Minor Premise: But the Holy Spirit never guided the apostles into Joseph Smith's new and everlasting covenant. (Journal of Discourses II, 217; D&C 132)
Conclusion: Therefore, Smith's new and everlasting covenant is not part of “all truth.” (Free 279)
(5) The purpose of miraculous gifts – To reveal and confirm the completed word of God (Hebrews 2:1-4; Mark 16:17-20; Acts 8:14-24). That purpose was certainly completed by the end of the 1st century A.D. (Ephesians 4:7-16; 1 Corinthians 13:8-13). The miraculous gifts have ceased. In the BOM, Moroni wrote the opposite of what the Bible teaches by stating in Moroni 7:2: “And because he hath done this, my beloved brethren, have miracles ceased? Behold I say unto you, Nay; neither have angels ceased to minister unto the children of men.” (supposedly written in 400s A.D.)
Major Premise: If the Bible gives us evidence of its sufficiency and reliability, then there is no further need for further revelations.
Minor Premise: The Bible does give us evidence of its sufficiency and reliability. (John 20:30,31; Mark 16:17-20; Hebrews 2:1-4; 1 Corinthians 13:8-10; Ephesians 4:7-16; 2 Peter 1:3; Jude 1:3; 2 Timothy 3:16,17)
Conclusion: Therefore, there is no need for further revelation. (Free 38)
H - “Heart of the Matter” - The Prayer (Moroni 10)
a. LDS missionaries use Moroni 10:4-5 to claim they have truth.
b. Moroni 10:4-5: “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost. And by the power of the Holy Ghost ye may know the truth of all things.”
c. (1) Complete reliance on emotion. How can one know for certain that those emotions came directly from the Holy Spirit? (Jeremiah 10:23; Proverbs 14:12)
d. Don't rely on your own personal, subjective feelings. Place your faith and obedience in religious truth that is objective and verifiable by evidence.
e. Examples of those who relied on personal feelings: (1) Jacob thought his son, Joseph, was dead. (2) Saul of Tarsus thought he was doing the right thing by persecuting Christians (John 16:2).
f. God always gives evidence so that we might have faith. Example: Peter appeals to four types of evidence: (1) the miracles of Jesus (Acts 2:22); (2) prophecy (Acts 2:25-28), (3) resurrection (Acts 2:27-32); (4) the events of the day (Acts 2:33).
g. The fallacy of circular reasoning: Question: “How do you know the BOM is true?”
LDS Response: “The BOM is true because of the feelings I have received in my prayer.”
Question: “How do you know those warm, fuzzy feelings came from the Holy Spirit?”
LDS Response: “I am having these warm fuzzy feelings because the BOM is true.”
h. What about the previous testimony of those who have left the LDS denomination?
i. Examine the testimonies of the three “witnesses” of the BOM – Martin Harris, David Whitmer, and Oliver Cowdery. (Recommend resources: Youtube - “Eyewitness Testimony – Shane Fisher”)
Major Premise: People who are dishonest and who knowingly circulate false and slanderous reports, cannot be accepted as trustworthy and reliable witnesses.
Minor Premise: But Harris, Whitmer, and Cowdery circulated false and slanderous reports. (D&C 3; Elders' Journal, I., 59; Millenial Star, VIII, 124,128; David Whitmer, An Address To All Believers In Christ, 31; Times and Seasons I, 81, 22-23; II, 482).
Conclusion: Therefore, Harris, Whitmer, and Cowdery cannot be accepted as trustworthy and reliable witnesses. (Free 78)
j. Examine whether Joseph Smith was a true prophet of God.
Major Premise: Joseph Smith, Jr.'s reputation as a true or false prophet rests upon the truth of his doctrine of the gathering of the saints in Independence, MO. (D&C 84; Journal of Discourses 3:18).
Minor Premise: But Joseph Smith, Jr.'s prophecy of the gathering of the saints in Independence, MO is proven false by the evidence of historical records and the testimony of the LDS such as Orson Pratt. (Orson Pratt, A Series of Pamphlets, First Series, No. 6, 2-3; No. 7, 18-20) [https://archive.org/details/cu31924029474685]
Conclusion: Therefore, Joseph Smith Jr. is proven to be a false prophet because the prophecy did not come to pass. (Free 30-31).
Major Premise: History proves the truth or error of prophecy.
Minor Premise: History proves that Christ fulfilled the prophecies made by prophets of God concerning Him (Isaiah 2,11,53; Zech. 9; Daniel 2,7,9; Ezek. 34)
Conclusion: Therefore the prophets who spoke concerning the fulfillment of the prophecies of Christ are true. (Acts 2,8,15)
Major Premise: History proves the truth or error of prophecy.
Minor Premise: History proves that Joseph Smith Jr.'s prophecies were not fulfilled.
Conclusion: Therefore Joseph Smith is in error. (Deuteronomy 13:1-5; 18:15-22)
O – Origin of the Book of Mormon
a. The BOM originated from a historical novel by Solomon Spalding that was named Manuscript Found. It was suspected of being stolen by Sidney Rigdon.
b. Recommended Resources: Youtube: (1) “The Human Origin of the Book of Mormon – Shane Fisher” (9-part series); (2) “The Latter-Day Saint Denomination – Shane Fisher” (7-part series)
U – Understanding Their Past and Present Doctrines
a. Blood atonement – (1) There are sins for which Christ's blood cannot atone; (2) the only way to atone for those sins is the shedding of the sinner's blood; (3) if individuals are caught in the act of sin and slain while committing that sin, their blood would atone for their sin (even without repentance); (4) the LDS church has authority to exact such a penalty if the laws of the land permit. (Free 334) [NOTE: This is no longer taught in the LDS church, but it originated from their “inspired” prophets.]
(http://www.utlm.org/newsletters/pdfnewsletters/27saltlakecitymessenger.pdf)
Major Premise: A doctrine which denies the efficacy of Christ's blood is not of God (Matthew 26:28; Hebrews 9:22; 10:1-4; 1 John 1:7-9).
Minor Premise: But the LDS doctrine of blood atonement denies the efficacy of Christ's blood (Journal of Discourses, Vol. 3, 247; Vol. 4, 53-54; C.W. Penrose, Blood Atonement).
Conclusion: Therefore, the LDS doctrine of blood atonement is not of God. (Free 334)
b. Baptism for the dead – if someone died not ever hearing the gospel, then an authorized member of the LDS church will be baptized on behalf of that individual so that they can be saved (this false doctrine is based on a misunderstanding of 1 Corinthians 15:29)
aa. The remote context is the resurrection of Jesus Christ and the general resurrection of the dead.
bb. The relationship between water baptism and the general resurrection of the dead
cc. LDS view contradicts the Bible's view of personal accountability and responsibility (2 Corinthians 5:10; Luke 16:19–31; 2 Thessalonians 1:7-9; Hebrews 9:27)
dd. “Otherwise, what will they (those that deny the doctrine of the resurrection of the dead) do who are baptized for (on behalf of) the dead, if the dead do not rise at all? Why then are they baptized for (on behalf of) the dead?” (Romans 6:1-4; Colossians 2:12)
ee. “All who are buried with Christ in baptism declare by that act that they believe that he was buried and rose again; and in believing that he rose, we at the same time believe and by our action declare our faith in a resurrection of all the dead. In our immersion, therefore, we declare by that action that we believe in the resurrection of all the dead...If Christ did not rise from the dead, burial with Him in baptism would be meaningless”(Lipscomb and Sewell, 165).
Paul is teaching that baptism for the dead is personal (baptized for one self). Smith taught that baptism for the dead is being baptized for someone else.
The baptism for the dead taught by Paul did NOT require genealogical data; Smith's doctrine does require genealogical data.
The baptism taught by Paul could be performed wherever there was sufficient water to immerse a person, but the doctrine taught by Smith can only be administered in special places. (Free 336)
Major Premise: The baptism for the dead taught by Smith, to be the same as the baptism for the dead taught by Paul, must have the same general characteristics, requirements, and conditions.
Minor Premise: But the baptism for the dead doctrine taught by Smith differs in general characteristics, requirements, and conditions from that taught by Paul.
Conclusion: Therefore, the baptism for the dead doctrine taught by Smith is not the same as that taught by the apostle Paul in 1 Corinthians 15:29. (Free 336)
c. The organization of the church – the organization of the LDS church differs significantly from the organization of the New Testament pattern – elders and deacons who are qualified in every congregation along with evangelists and teachers (Acts 14:23; 20:1-38; Ephesians 4:7-16; Philippians 1:1; 1 Thessalonians 5:12; 1 Timothy 3:1-16; Titus 1:5-11; Hebrews 13:17; James 5:14,15; 1 Peter 5:1-4).
Major Premise: The true New Testament church must conform to the organization found in the New Testament.
Minor Premise: But the organization of the LDS church does not conform to that of the NT.
Conclusion: Therefore, the LDS church is not the New Testament church restored. (Free 195)
Major Premise: An organization that never existed cannot be restored.
Minor Premise: But the organization of the LDS church never existed before the days of Joseph Smith.
Conclusion: Therefore, the organization of the LDS church was not restored by Joseph Smith. (Free 195)
Major Premise: All high priests ordained of God must have a sacrifice to offer for sin (Heb. 5:1; 7-10).
Minor Premise: But LDS high priests do not have a sacrifice to offer for sin.
Conclusion: Therefore, LDS high priests are not ordained of God. (Free 234)
There are many other doctrines that could be discussed: (a) apostles, (b) miracles, (c) the worship of the church, (d) the plan of salvation, (e) pre-existence, (f) polytheism, (g) the view of the three kingdoms, (h) the priesthoods, etc.
T – Transmission of the Bible: “Has The Bible Been Corrupted?”
a. 1 Nephi 13:26
b. Question: “When and where were these “precious truths” removed from the manuscripts?”
c. Over 25,000 New Testament manuscripts; the “church fathers” quote the New Testament (all the verses are found in them except 11 verses)
d. The Old Testament has been preserved through the Dead Sea Scrolls.
e. Uncontrollable process – “What areas did Peter send his first letter?” (1 Peter 1:1); “Would they have made copies of copies?” - Yes! “How could all these copies have been corrupted over the centuries?”
f. Recommended Resources: The Identity of the New Testament IV – Dr. Wilbur N. Pickering (http://www.walkinhiscommandments.com/pickering3b.htm).
g. God Has Preserved His Text – Dr. Wilbur N. Pickering (http://www.walkinhiscommandments.com/Pickering/Miscellaneous/God%20Has%20Preserved%20His%20Text.pdf)
Major Premise: The Book of Mormon claims as the truth that the Bible has been corrupted (1 Nephi 13:26).
Minor Premise: But the evidence of the transmission process shows a faithful transmission.
Conclusion: Therefore, the Book of Mormon's claim that the Bible has been corrupted is false.
Works Cited
Koukl, Gregory. Tactics. (Grand Rapids, MI: Zondervan, 2009). Kindle edition.
Free, Jack. Mormonism and Inspiration. (Concord, CA: Pacific Publishing Company, 1962)
Lipscomb, David and Jesse Sewell,Questions Answered By Lipscomb and Sewell, ed. by M.C. Kurfees (Nashville, TN: McQuiddy Printing Co., 1921)
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Article - Defeating the Devil
The Bible clearly teaches that the Devil is a serious adversary who desires to devour our soul. The Apostle Peter said, “Be sober, be vigilant; because your adversary the devil walks about like a roaring lion, seeking whom he may devour” (1 Peter 5:8). While the devil is a fearful foe, the good news is we can and must defeat the Devil. Here are three ways we can defeat Satan.
Resist the Devil. “Resist him, steadfast in the faith, knowing that the same sufferings are experienced by your brotherhood in the world” (1 Peter 5:9). The encouragement Peter gives to suffering Christians is that they can resist the adversary. Although the devil is a fearful foe, you can defeat him!
Realize his Tactics. The devil has many tricks up his sleeve to use against the Christian. Satan is characterized as a wiley and conniving creature (1 Timothy 3:7, Ephesians 6:10-11). Satan has a large arsenal of weapons including worldliness, lust, defeat, and even self. But, if we will study the nature and tactics of Satan it will help us defeat him.
Read the Bible. At the temptation of Jesus, He overcame Satan by saying three times, “It is written” (Matthew 4). Jesus was so well versed in the Bible that it was His primary defense against the devil, and it worked. Today, if we are going to overcome Satan we must know the Word of God. The Psalmist said, “Your word I have hidden in my heart that I might not sin against You” (Psalm 119:9-11).
God has given us the ability to defeat Satan. We have to arm ourselves for battle and vehemently fight the foe every day. May God help us to truly overcome the enemy (Revelation 2:10).
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Article - How Does the New Testament Define “Fellowship” (part 3)
From previous articles we learned first and foremost that spiritual fellowship is a “sharing in common” with the Father, Son and Holy Spirit (1 Corinthians 1:9; 2 Corinthians 13:14; Philippians 2:1; 1 John 1:3). Second, spiritual fellowship is a “sharing in common” with other faithful Christians (1 John 1:3, 7; Galatians 6:10; 1 Timothy 3:15). Finally, in this article we learn that spiritual fellowship is a “sharing in common” with the Godhead and faithful Christians through a daily, loyal walk/way of life (1 John 1:7). Christians are to remain faithful unto death (Revelation 2:10). A Christian is not in fellowship with God if he participates in unauthorized actions (1 Corinthians 10:18, 20), condones sin (2 Corinthians 6:14; 1 Timothy 5:22; Romans 1:32; 2 John 1:11) or lives a life of sin (1 John 1:6; Romans 6:1-2; Hebrews 10:26). It is impossible for a faithful Christian to be in spiritual fellowship with an erring Christian, a non-Christian or a counterfeit Christian (that is, one who claims to be a Christian but has not correctly submitted to God’s plan of salvation and therefore is not a Christian, Galatians 1:6-10; 2 Corinthians 11:1-4). In the case of the erring Christian who refuses to repent, a faithful Christian cannot “keep company with” (mix/mingle with) such, but can admonish him as a brother (1 Corinthians 5:11; 2 Thessalonians 3:14-15). In the case of the non-Christian/counterfeit Christian, a faithful Christian may keep company with such, but must take heed to the warning “…friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God” (1 Corinthians 5:9-10; James 4:4); and “Evil company corrupts good habits” (1 Corinthians 15:33).
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Article - Saved Christians Can Lose Their Salvation
John Calvin’s doctrine of perseverance of the saints (a form of which is also known as once saved, always saved; eternal security; unconditional assurance) teaches that once a person is truly saved, he cannot lose his salvation. The Bible teaches the contrary: (1) A Christian who commits unrighteous acts without repenting of such will “not inherit” the Lord’s everlasting kingdom (1 Corinthians 6:9-10; 5:11-13; Ephesians 5:3-5; Galatians 5:19-21; 2 Peter 1:10-11); (2) A Christian can be “cut off” from Jesus the Vine IF he does not bear fruit/continue in God’s goodness (John 15:1-6; Romans 11:19-22); (3) A Christian can be “estranged” from Christ and “fall” from God’s grace (Galatians 5:4; Hebrews 6:4-8; 12:14-17; 1 Corinthians 10:12); (4) A Christian who continues to sin willfully/walk in darkness ceases to benefit from the blood (forgiveness) and fellowship of Jesus (Hebrews 10:26; 1 John 1:7, 9); (5) A Christian can be “disqualified” or “defrauded” of his eternal reward (1 Corinthians 9:24-27; Colossians 2:18; Revelation 3:11); (6) A Christian can “depart, stray, wander” from the faith and the living God (1 Timothy 4:1-3; 6:10; 1:19; 6:20-21; 2 Timothy 2:18; Hebrews 3:12; James 5:19-21; for a reference to “death,” see Revelation 20:14); (7) For a Christian to remain part of Christ’s house, a partaker of Christ and one whom Christ presents holy to God, he must follow the “conditions” of continuing in the faith and holding fast the confidence firm to the end (Colossians 1:21-23; Hebrews 3:5-6, 12-14); (8) A Christian who transgresses and no longer abides in the doctrine of Christ no longer has the Father and Son (2 John 1:9-11; 1 Timothy 4:16). In fact, the condition of his soul is worse off than an unbeliever’s who is hell bound (1 Timothy 5:8; 2 Peter 2:20-22; Revelation 21:8); (9) A Christian who does not overcome temptation or who takes away from God’s word is “blotted out from” the Book of Life and from the Holy City/Heaven (Revelation 3:4-5; 22:19).
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Article - There is Only One Side to Truth (part 1)
One of the widely accepted axioms of our society today is that there are two sides to every story. Such would be worthy of consideration if all things were subjective and based merely on pragmatism. However, when it comes to truth, there is only one right side to truth – and if you are not on the side of truth, you are on the wrong side. Truth is objective or real, not subjective or opinionated. For instance, it is written in 1 Timothy 3:16, “All Scripture is given by inspiration of God”. There are not two sides or interpretations of the inspiration of God’s holy word, because God’s word consists of objective truth (Psalm 119:142, 151, 160; Ecclesiastes 12:10; John 17:17, 19; Romans 2:2; 1 Thessalonians 2:13; 2 Timothy 2:15). The inspired men of God were led by God’s Spirit to accurately write God’s word as the very utterances of God Himself (John 14:17; 15:26; 16:13; 1 Corinthians 14:37; 1 Peter 4:11; 2 Peter 1:16-21; 5:6; Revelation 22:18-19). As a result of living in a post modernistic society where truth is seen as subjective, it has become convenient for so many who claim to be Christian to explain away clear truths of God’s word by simply saying “that’s your interpretation”. When you point out to them that we are commanded to speak the same thing and have the same mind and judgment according to 1 Corinthians 1:10, they will say “that only applied to the first century” or “it is impossible to have the same judgment” or “name me one group that speaks the same thing perfectly”, etc. Does such subjective reasoning resolve the pleading of 1 Corinthians 1:10? Is it not the case that we are to “Test all things; hold fast what is good”, “finding out what is the acceptable to the Lord” (1 Thessalonians 5:21; Ephesians 5:10; Romans 12:2)? If such illogical reasoning is now the accepted norm, then eventually “Christian” proponents of subjective truth will eventually conclude that it is just one’s interpretation that Jesus saves – and some, by the way, are already doing so (pluralism).
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Article - Common Sense Living
The Bible is a book that tells us how to live the best life we can ever imagine (John 10:10). The reason why the Bible is able to do this is because it deals with common sense living. The Bible does not tell you how to stay fit, or be a winning socialite. It is not a book that will give you the edge on the latest fads. It is a book that tells you how to make common sense decisions. Notice several of the principles for common sense living.
Choose Common Sense Friends. “Do not be deceived:"Evil company corrupts good habits” (1 Corinthians 15:33). If a person desires to live a life that will be both healthy and happy, he must choose his friends wisely.
Choose Common Sense Morals. “There is a way that seems right to a man, but the end of it is the way of death” (Proverbs 16:25). If we are going to have a clean conscience and the ability to rest well at night, it will only be found by choosing common sense morals. And, only God’s morals are common sense morals. Jeremiah said, “O Lord, I know the way of man is not in himself, it is not in man who walks to direct his steps” (Jeremiah 10:23).
Choose a Common Sense Faith. “Faith comes by hearing and hearing by the word of the Lord” (Romans 10:17). A common sense faith is not something that is better felt than told. It is a deep-rooted faith in the Bible as God’s Holy Word (2 Timothy 3:16-17). Without a common sense faith in God, man will never make it through this life (1 John 5:4; Hebrews 11:6). May God help each of us to live a life that makes good sense!
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Article - Back to the Bible
Thus says the LORD: "Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls. But they said, 'We will not walk in it” (Jeremiah 6:16). This passage is a sad commentary on the spiritual condition of Israel. Although they thought they were pleasing to God, He tells them they need to repent and go back to the “Old Paths.” Since the institution of Christianity by our Lord, there has been a progressive movement leading many away from the simplicity of the Bible. Many in the religious world have wondered so far from the Bible that they no longer use it as a guidebook for worship and life. Jeremiah 6:16 calls us back to the Bible. In an age where modernism, humanism, and evolution run rampant in the world and the church, we must determine to find the old paths of God’s word and demand they are taught. Let us consider how we should go “Back to the Bible.”
Back to Bible Study. Our technologically advanced age, which has benefited us in many ways, has also made us lazy in other ways. We need to determine to study God’s word regularly, and independently. Paul encouraged Timothy to “Study to show yourself approved unto God…” (2 Timothy 2:15). The Bible tells us that a sincere study of the word of God will free us from sin (John 8:32), give us spiritual understanding (Ephesians 3:4), prepare us to answer the critic (1 Peter 3:15), and save our souls (James 1:21). We must stop depending on preachers, commentaries, media and other sources to do our Bible study for us. Let’s go back to the Bible in individual Bible study.
Back to Bible Salvation. Many people are trying to be saved through various avenues. Some try to save themselves. Others depend on men to tell them how to be saved. However, God’s word is the only source for salvation (Romans 1:16). The biblical plan of salvation is very simple. One must believe in Jesus as the Son of God (John 8:24). Then he must be willing to repent of all his past sins and turn to God (Luke 13:3, Acts 3:19). Next, one must be willing to orally confess Jesus before men (Romans 10:10, Matthew 10:32-33). Finally, one must be baptized in water for salvation (Mark 16:16, Acts 2:38, Acts 22:16, John 3:3-5). Have we been saved the way the Bible tells us to? If not, let’s go back to the Bible for salvation. May God help us as we endeavor to return to the old paths of His Word!!
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Article - Gay Marriage NOT Approved by God
Recently our world and the media have been so consumed with the subject of homosexuality and gay marriage. In fact, it almost seems as though the popular thing to do is “come out” of the closet. For example, when NBA superstar Jason Collins came out about being gay, he even received a phone call from the President of the United States congratulating him. The Boy Scouts of America, one of the last strong holds of good morals and family values, sadly bowed to the winds of pressure and money and decided to start accepting homosexuals. In all this discussion and hype there is one person we forgot to consult on the matter—The Almighty God! Does God approve of homosexuality and gay marriage? Absolutely Not! Notice what the Scripture says about this subject.
Homosexuality and Gay Marriage—An Abomination! In the long ago God said, “You shall not lie with a male as with a woman. It is an abomination” (Leviticus 18:22). God uses some very strong language to describe this vile act when He chose the word abomination. Abomination means “extreme disgust or hatred” (Webster online). Imagine the most disgusting or vile thing you can think of: genocide, pedophilia, incest, rape….those feelings we possess when those actions are mentioned are akin to the way God feels about homosexuality and gay marriage.
Homosexuality and Gay Marriage—A Crime Against God & Man! In the Old Testament God placed a heavy sentence upon any person committing the vile action of homosexuality. God said, “If a man lies with a male as he lies with a woman, both of them have committed an abomination. They shall surely be put to death. Their blood shall be upon them” (Leviticus 20:13). Naturally from this verse we learn that homosexuality is a crime against God because it violates His Holy Will. It is also a crime against man because it violates the beauty and sanctity of married loved between a man and a woman. God said, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh” (Genesis 2:24). To take marriage, which is natural, beautiful, and should be held in the highest respect, and turn it into something as filthy and disgusting as homosexuality is a crime against God and man.
Homosexuality and Gay Marriage—Vile & Unnatural! In the New Testament God’s language against homosexuality and gay marriage is very plain. The Holy Spirit says, “For this reason God gave them up to vile passions. For even their women exchanged the natural use for what is against nature. Likewise also the men, leaving the natural use of the woman, burned in their lust for one another, men with men committing what is shameful, and receiving in themselves the penalty of their error which was due” (Romans 1:26-27). Notice the descriptive words God uses to help us understand how He feels about homosexuality and gay marriage: vile, against nature, shameful, an error deserving of penalty! Friend, its unmistakable how God feels about this heinous act—God hates it!
Homosexuals & those in Gay Marriages Will Not Go to Heaven! In making a statement this plain there is always the possibility that someone could misunderstand what’s being said. God does not want anyone to be lost (2 Peter 3:9) and those in the Lord’s church want all men to be saved (1 Timothy 2:4). Every person in a homosexual marriage who repents and turns from those acts can be right with God (Luke 13:1-5; Acts 3:19). However, the Scriptures clearly teach any person who remains in homosexuality or gay marriages will be lost in Hell! Notice what God says, “Do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived. Neither fornicators, nor idolaters, nor adulterers, nor homosexuals, nor sodomites, nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God. And such were some of you. But you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God” (1 Corinthians 6:9-11). Did you notice what God said in that verse? Among other sins that people may live in, God explicitly said, “homosexuals will not inherit the kingdom of God”. What does that mean? Unless those involved in homosexuality and gay marriage repent they will be lost in Hell forever! Again, God doesn’t want that nor do members of the Lord’s church. However, the biblical fact still remains true!
Friend, while God speaks very clearly on this subject of homosexuality, that same God wants men to turn from sin and turn to him (Acts 17:30-31). Maybe you’ve been caught up in homosexuality or even gay marriage. We urge you in view of your eternal soul please repent of your ways and turn to God. And, in closing I make one final plea to the everyday common person. I know the media is cramming this issue down our throat. I know it is a politically hot topic. Yet, I’m still convinced that the “common” person is disgusted by this action and repulsed by the very thought of homosexuality. If that’s true, then I appeal to you to STAND UP for what you believe and be heard! As Edmund Burke said, “All that is necessary for the triumph of evil is that good men do nothing”. May God give us the courage to clearly say what He has already said about the vile act of homosexuality! --Ben Bailey, Gospel Preacher Central church of Christ
This message is approved by God and supported to the fullest by the Elders, Ministers, Deacons and Members of the Central church of Christ.
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Article - Sabbath Observers and the Bible
Not only do the false doctrines of the Seventh-Day Adventists and other Sabbatarians go beyond the doctrine of Christ; but they even contradict the teachings of the Old Testament (which no longer serve as God’s authority; Matthew 28:18-20; Romans 10:4; 2 John 1:9-11). Sabbatarians teach: (1) Anything sanctified by God, including the seventh day, must still be sanctified (Genesis 2:3); yet, they do not sanctify their firstborn males and animals (Exodus 13:1-2); (2) Sabbath observance is perpetual but burning incense is not; yet burning incense is also described in the Old Law as perpetual (Exodus 30:8); (3) the Sabbath is a sign to all men; yet the Old Law says it was a sign between God and Israel (Exodus 31:13, 16-17; Ezekiel 20:10-12); (4) Sabbath violators do not have to be put to death; yet such was commanded under the Old Law (Exodus 35:2); (5) It is permissible to kindle a fire on the Sabbath; yet the Old Law condemned it (Exodus 35:3); (6) The Old Covenant was made for everyone, not just the Jews; yet the Old Law says the covenant was not made with the forefathers but with Israel (Deuteronomy 5:1-21; 1 Kings 8:9); (7) Burnt offerings and Jewish feasts were not part of God’s Law; yet they were (2 Chronicles 31:3); (8) God did not give Moses’ Law; yet He did (Ezra 7:6); (9) The Law of the Lord and the Law of Moses are two separate laws; yet, they are the same (Nehemiah 8:1, 18; Mark 7:9-10; Luke 2:22-23); (10) Sabbath observance has been made known/required of man since the creation; yet, God made known His Sabbath to Israel (Nehemiah 9:13-15; Exodus 16-17; 19-20); (11) Moses’ Law was for Gentiles too; yet it was not (Romans 2:14); (12) The religion of the Old Law was the religion of Jews and Gentiles; yet it was called the Jews’ religion (Galatians 1:13-16); (13) God’s Law never changed; yet it did (Hebrews 7:12). According to the New Testament, God’s people are no longer judged by Sabbaths; instead Christians, consisting of all nations, meet on the first day of the week to worship God (Matthew 28:19; Acts 20:7; 1 Corinthians 16:1-2; Colossians 2:16). We will be judged by the words of Jesus in the last day; therefore, all who embrace the false teachings of the Sabbatarians must repent of their false views/practices and be baptized into Christ to be saved (John 12:48; Acts 2:38)!
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Article - Do You Partake of the Lord’s Supper Every Sunday?
If not, why not? Most who attend a worship assembly…worship every Sunday, pray every Sunday, hear the reading/teaching of the Scriptures every Sunday, sing every Sunday, put something in the collection plate every Sunday; yet, they do not partake of the Lord’s Supper every Sunday. Is the Lord’s Supper of lesser importance? Quite the contrary! According to the New Testament, one of the main reasons Christians are commanded to assemble together “on the first day of every week” is “to break bread” (Acts 20:7; Hebrews 10:24-25; in 1 Corinthians 16:1-2 “every week” is in the original; compare Exodus 20:8 for the implication of meeting every week). Jesus was resurrected on the first day of the week (Mark 16:9). Before the church began, Jesus’ disciples began assembling on the first day of the week (John 20:19). The church began on the first day of the week and continued steadfastly (indicating continuous practice) in “the breaking of bread” (Acts 2:1, 42, 47: Pentecost always occurred on Sunday, Leviticus 23:15-16). Every Sunday when Christians obey Jesus’ command to partake of the Lord’s Supper until He comes, they are communing (literally, “sharing in common” or “fellowshipping”) with Jesus in His kingdom, the church (1 Corinthians 11:24-26, “this do” literally means “continue to do”; Matthew 26:29; 1 Corinthians 10:16-17). When the Jews practiced some matters of the law, but neglected weightier matters of the law, Jesus said, “These you ought to have done, without leaving the others undone” (Matthew 23:23). When we meet together every Sunday, let us not only pray, hear the Word, sing and give, but let us also PARTAKE OF THE LORD’S SUPPER as the first century church did!
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Article - God’s Grace is Sufficient
Like many of us today, Paul had a “thorn in the flesh”. This was a trial of some kind that gave him great grief. This “thorn in the flesh” bothered Paul so much that he prayed to the Lord three times to remove it. To Paul’s request God responded by saying, “ My grace is sufficient for you, for My strength is made perfect in weakness" (2 Corinthians 12:9). Instead of dealing with Paul’s infirmity, God reminds Paul of the all-sufficiency of His grace. This same principle should apply directly to us today. Instead of dwelling on our problems, we should be able to look beyond those problems to the grace and love of God. Here is how we can do just that.
Look beyond your problems. The Apostle Paul eloquently stated, “For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Romans 8:18). Instead of getting discouraged and down about our problems and difficulties, we need to realize that our problems aren’t even a drop in the bucket compared to the beauty of Heaven. Too many times we focus on the physical word of suffering and forget that we are headed to Heaven. Let’s move beyond our physical problems and see the joy of Heaven.
Look above your problems. The brother of the Lord reminded us of the benefit of suffering when he said, “My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing” (James 1:2-4). Instead of focusing on the negative aspects of suffering, we must be able to look above our problems to the good it can bring us. Imagine how closely attached to this world we might be if there were no sufferings. James reminds us that we must be able to rejoice at the difficulties we have because they help us grow as Christians.
While trials are going to come to each of us, we must remember that God’s grace is sufficient to help us deal with our trials. When we remember that Heaven will be worth it all and that suffering help us grow, we can overcome our suffering with God’s grace. May God give us the strength to remain faithful to His all-sufficient grace.
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Article - Christian, Be Strong!
In a world with weak morals, strong temptations, and moderate religious values the child of God must remain strong in his faith to overcome (Revelation 2:10). Paul encourages us to “be strong in the grace that is in Christ Jesus” (2 Timothy 2:1). In 2 Timothy 2:3-4 Paul gives us a very relevant example of how the Christian can be strong in his faith.
“You therefore must endure hardship as a good soldier of Jesus Christ. No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.” (2 Timothy 2:3-4). A soldier is always on the alert for battle against the enemy, and so should the child of God (1 Peter 5:8). A soldier at war hopes that one-day he will return home, and the Christian must long for Heaven (Philippians 3:20-21). A soldier must always keep his battle armor on or near at all times, and the faithful follower of Christ must be armed for battle at all times (Ephesians 6:10-17). As our young men and women in Iraq must stay strong in their stand from freedom against terrorist, so Christians must remain strong in their faith against the great Terrorist of the soul, Satan!
One of the greatest ways Christians can stay true to God and endure hardships is to continually look to the Captain of their faith, Jesus Christ. The writer of Hebrews reminded us that it was fitting for God “..whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings” (Hebrews 2:9). To stay true to God we must keep our gaze fixed on Jesus, the great Captain of our faith (Hebrews 12:1-3). Paul reminded us, “I can do all things through Christ who strengthens me” (Philippians 4:13). May each Christian take comfort in the phrase, “with God anything is possible (Mark 10:26).
The child of God can win the battle of life. However, to be victorious he must be a strong-hearted soldier and fully submit to the Captain of the Faith. May God bless each of us as we strive to win our battles!
This material is copyrighted by The Gospel of Christ and its authors. This information is free to use in its entirety without further consent, however, modifications should not be made without contacting mail@thegospelofchrist.com for permission. Any and all images contained herein are believed to be free for all distribution and content.