THE GOSPEL OF CHRIST

SPREADING THE SOUL-SAVING MESSAGE OF JESUs

Ephesians Lesson 2

(Chapter 2)

Introduction by narrator accompanied by a cappella singing:

THE GOSPEL OF CHRIST. Spreading the soul-saving message of Jesus. And now, Timothy Sparks and Ben Bailey.

Ben Bailey:

And you He made alive, who were dead in trespasses and sins” (Eph. 2:1) I’m Ben Bailey.

Timothy Sparks:

And I’m Timothy Sparks. Welcome to our study of the Book of Ephesians. This message is being brought to you by your friends in the church of Christ. We hope you will visit the church of Christ in your area. We also hope that you will be willing to study the Bible. We’d like to set up a Bible study with you. We’ll be glad to put you in contact with the church of Christ in your area, and we also will be happy to make available correspondence courses. We can be contacted through our website, www.thegospelofchrist.com. You may e-mail us from there. We also provide streaming video and audio lessons that you can download to aid you in your study of the Word of God.

Ben Bailey:

In Ephesians 2, we’re going to see that it is in Christ’s church where reconciliation takes place. Paul stresses this idea in Ephesians 2:16, “That He might reconcile them both to God in one body through the cross, thereby putting to death the enmity.” The “both” in that sentence refers to Jews and Gentiles. Remember the point of Ephesians 1:22-23—the body is the church. So it is in the body—the church—where reconciliation occurs. But before Paul actually gets to the point of reconciliation, he first reminds the Ephesians of their former state. He begins chapter 2 by saying that, previously, they were “dead in their trespasses and sins.” In chapter 1, Paul had reminded the Christians in Ephesus of the great spiritual blessings they possess. But he doesn’t want them to forget about the sin problem they had left behind when they became Christians. According to Acts 19, they had been involved in paganism. The temple of Diana was located in Ephesus. Harlotry, paganism, and black magic were commonplace. It was a very sinful city. Yet out of that sinful city came a group of people who were willing to be God’s people. Paul thus reminds them that, at one time, they were dead in their sins and trespasses.

Timothy Sparks:

If any one of us had been the only rebellious sinner this world had ever seen, God still would have sent His Son Jesus to die for our redemption. He did exactly that, in fact. Paul therefore stresses the grace of God in Ephesians 2:8-9, “For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast.” If we are going to be saved at all, it’s by the grace of God that we will be redeemed and delivered from our sins. It’s not by our own meritorious works. We don’t “earn” our salvation. Nor do we deserve to be saved. But God gives us the opportunity anyway. Grace is a free gift that comes “through faith.” The word “faith” also can be rendered faithfulness. It is by faithful obedience and compliance to the Word and the will of God that we are saved. Yet we cannot be saved apart from God’s grace. Grace and faith go hand in hand. We’re not saved by grace only. Nowhere in the New Testament will you find that we are saved by grace only. Nowhere in the New Testament will you find that we are saved by faith only, either. As a matter of fact, the only time in the entire New Testament where the terminology “faith alone” (or “faith only”) is used is in James 2:24, where learn that we are not justified by faith only. Our faithfulness is how we receive the gift of God’s grace.

Ben Bailey:

Paul reminded the Ephesians of their sinful state, but he also reminded them of the great gift of God’s grace We, too, need to be reminded of these things. We sometimes fall short of God’s will for us. Isaiah said, “The Lord’s hand is not shortened, that it cannot save; nor His ear heavy, that it cannot hear. But your iniquities have separated you from your God; and your sins have hidden His face from you, so that He will not hear” (Isa. 59:1-2). God is separated from His people, not by His choice, not because He wants to be, but because of the choice we have made to sin. Romans 3:23 says, “All have sinned, and fall short of the glory of God.” In Ecclesiastes 7:29, Solomon alluded to the fact that we have “sought out many schemes.” It’s a sad fact, but it’s a fact of which we need to be reminded: we do sin! But doesn’t that make the grace of God so much more wonderful! Grace is “God’s Riches At Christ’s Expense.” What a wonderful thought—to know that God loved me enough to give me the gift of His Son, so I could be free from my sins and live with Him forever in Heaven.

Timothy Sparks:

All of this means, of course, that there is something we need do. We’ve been saved, and now we are to serve. Notice Ephesians 2:10, “For we are His workmanship created in Christ for good works.” This obviously means that God has something for you and me to do once we obey the Gospel of Christ. Let me give you a personal illustration on this word, “workmanship.” I was at a tire station having a new tire put on my car, and I was talking to the man doing the work. I asked, “Does this tire have any kind of warranty?” He replied, “Yes, workmanship and materials.” I said, “I understand the ‘materials,’ but what do you mean by ‘workmanship’?” He was installing the tire at that time, and so he said, “That’s what I’m doing right now.” He was exactly right. Workmanship is the fruit of our work. God has work for each of us to do. While we cannot earn or merit our salvation, and we while we cannot work to obtain salvation, the fact remains that God does have work for us to accomplish. God has a plan for how we are to aid in the dissemination of His Word. We are to go everywhere— into all nations—preaching the Word of God (Acts 8:4). God has stated that it is through humans that His Word will be sown. Paul’s comments in Ephesians 2:10 helps us to see that we, as Christians, have an awesome responsibility to take the soul-saving Gospel of Jesus Christ to the world.

Ben Bailey:

Christians are called for a purpose—to glorify God in everything we do. Our life should be one of servanthood. We are to serve God daily as we work in the kingdom. Did you ever wonder what your purpose in life is? God, speaking through Isaiah, said, “Everyone who is called by My name, whom I’ve created for My glory, I have formed him. Yes, I have made him” (Isa. 43:7). We learn two things from this passage. First, we learn that God created us. Second, we learn that we were created “for God glory.” We know, from the teaching of such passages as 1 Corinthians 10:13, that God is not going to put anything upon us that we cannot handle. Later in that same chapter, Paul says, “Whether you eat or drink, or whatever you do, do all to the glory of God” (vs. 31). Our purpose in this life is to serve. Christians are to produce other Christians. Fruit produces according to its kind. We ought to be reaching out to tell others about God’s grace. This is our plea to you today. The message of Ephesians 2 is this. If you are living in a life of sin, God’s grace is offered to you through the message of the Gopspel. If you are not living your life as God would have you to live it, it is our prayer that you will seriously consider obeying the Gospel plan of salvation. Don’t wait any longer. Do what the Bible says you must do. Receive God’s grace by obeying the plan of salvation we find in the New Testament. When people in the first century became Christians, they simply did what God told them to do. There’s a great need for God’s grace in your life. If you have not received God’s grace, don’t wait another moment. Do what God wants you to do—now!

Timothy Sparks:

In Ephesians 2:12, Paul talked about the Gentiles, who were “without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world.” Can you imagine being completely lost in a place, and having no directions to use to find your way out? Physically speaking, that’s a devastating situation. But it’s even worse when you’re spiritually lost. If you have no directions, then you’re without any kind of guide, and you cannot find your way out of sin. When you’re not being directed and guided by God, you’re an alien, a stranger, who has no hope of a promise of Heaven with God. But Paul tells Christians that we live “in hope of eternal life, which God, who cannot lie, promised before time began” (Tit. 1:2). I can’t think of anything more devastating than to be eternally lost. Think about what it means to be separated from Christ in the here and now. And then think about what it means to be completely cut off for all eternity from God and from Jesus. If you go to Hell, you miss Heaven, too. There’s nothing good about Hell. No good thing will be there. In Ephesisans 2, Paul is stressing to Christians how grateful and thankful we should be that God has redeemed us. In Ephesians 1:7, he wrote that “in Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace.” God has things for us to do so that we can be productive, bear good fruit, and engage in good works that will glorify Him all the days of our life. If we live without glorifying God, then we will have missed the whole point of this life. Solomon wrote, “Let us hear the conclusion of the whole matter. Fear God and keep His commandments, for this is the whole of man” (Eccl. 12:13). He then made this statement, “For God will bring every work into judgment, including every secret thing, whether good or evil” (vs. 14). In Ephesians 2, we find an important discussion by Paul about the Jews and Gentiles, and how God brought these two groups together in a great reconciliation in the church so they could be “one.”

Ben Bailey:

Yes, and such a reconciliation takes place only in the church that we read about in the New Testament. Paul says in Ephesians 2:14, “And He Himself [Jesus Christ] is our peace, Who has made both one, having broken down the middle wall of separation.” What was it that separated the two classes of people, Jews and the Gentiles? What wall of separation divided those people? It was the Old Law. The Law of Moses was given only to the Israelites, and became a source of division between the Jews and the Gentiles. The Jews looked down on the Gentiles, and the Gentiles really didn’t care too much for the Jews, either. But Christ, through the Gospel, broke down the wall of separation. He “abolished in His flesh the enmity the law of commandments contained in ordinances so as to create in Himself one new man from the two, making peace” (vs.15). Paul is commenting on how that reconciliation takes place only in the body—the church —and only through Jesus. This is a point that many people miss. There are many people in our world today who are trying to get to Heaven without Jesus Christ. They (wrongly) do not give Jesus the place of honor and glory He rightly deserves. Jesus said in John 14:6, “I am the way, the truth and the life.” You cannot get to Heaven through Muhammad, or any other mere man. That’s not the way God set it up. It’s only through His Son Jesus Christ that we can attain Heaven. Jesus is the One Who broke down the wall of separation between Jews and Gentiles. This is an important passage as it relates to the law under which we live today. Remember that God gave the Old Law to Moses and the people of Israel at Mt. Sinai (Ex. 20). Up to the time of the death of Christ, they lived under that law. But what did Paul say in Ephesians 2:15? Christ “abolished in His flesh the enmity the law of commandments contained in ordinances.” That enmity, that division, was caused by the Old Law. When did that law end? Jesus abolished it “in His flesh” at the cross. In Hebrews 9:16-17, the writer tells us that a testament (a will), does not go in effect until the one who gave the law (the testator) dies. Suppose that you have several children, and you want to give each of them a portion of your inheritance. When do they receive that inheritance? Do they receive it before you die? No. They cannot receive it until after you are dead. The same is true for Christians. We are under the New Law of Christ. When Christ died, the New Law went into effect. Please do not think we’re saying that the Old Law was not a good law. It was a good law. But Christ nailed it to the cross, as the Book of Colossians makes clear. Today, we can use the Old Testament “for our learning” (Rom. 15:4), and as a “schoolmaster” (Gal. 3:24). But we are not bound by its precepts, since we live under the New Testament of Jesus Christ.

Timothy Sparks:

In Ephesians 2, Paul discusses at some length the concept of salvation through the New Covenant. Christ, he says, “preached peace to those who are afar off, and to you who are near” (vs. 17). The phrase, “those who are afar off,” is a reference to the Gentiles, while “you who are near” refers to the Jews. Christ is the only One Who makes peace possible. We find throughout the Bible that it is our sins that separate us from our God. (Isa. 59:1-2) But Jesus is the One Who brings peace. He is “Shiloh”—“the peace bringer.” As early as Genesis 49:10, we learn that Jesus would be the One referred to as “Shiloh.” “The scepter shall not depart from Judah, nor a law giver from between his feet, until Shiloh comes.” Christ is the “peace bringer.” Isaiah stated that Jesus would be called “Prince of Peace” (Isa. 9:6). In Luke 2:14, we see that the angel who announced Christ’s birth to the shepherds said, “Glory to God in the highest, and on the earth, peace, goodwill toward men.” We learn from Colossians 1:20 that Christ made peace through the blood of His cross. Paul tells Christians in Romans 16:20 that “the God of peace” will crush Satan under their feet. From Philippians 4:7, we learn about “the peace of God that passes understanding.” As we consider Paul’s discussion in Ephesians 2 concerning Christ—Who is our peace, Who makes peace, and Who came and preached peace—we should praise God for the fact that we have a place (the church) where we have such peace, and where we are not troubled by our sin and all the turmoil that we had while we were in the world as aliens and strangers who were separated from God and who had no hope in this world. God has provided a plan for us to be reconciled to Him in the church.

Ben Bailey:

The idea of reconciliation means “to make friends again, to renew a relationship.” As we think about the overall theme of Ephesians—God is to be glorified in the church—we see how Ephesians 2:16 complements this idea by telling us that we can be reconciled to God only in the church. It is in the church that God has reconciled both Jew and Gentile through the cross. But at what point am I reconciled to God? The answer is: when I become a part of the church of the Lord Jesus Christ. The church was not an afterthought in the mind of God. Ephesians 3:10-11 tells us it was the eternal plan of God. The church is not something that is unimportant. Many people today want to say, “Christ, yes, but the church, no.” You cannot separate the head from the body. And you cannot separate Christ from the church. If we are going to be reconciled to God, that can happen only in the church. Acts 2 is a prime example. The Jews on the Day of Pentecost were cut to the heart when they realized they had crucified Jesus. They cried out, “Men and brethren, what shall we do?” Peter responded, “Repent and be baptized, every one of you for the forgiveness of your sins” (vs. 38). Acts 2:47 provides a commentary on what happened next. “And the Lord added to their number daily those who were being saved.” The people on that occasion were reconciled to God when they obeyed the Gospel and were added to the body of Jesus Christ—the church. The most monumental events in all of history are the death, burial, and resurrection of Jesus Christ. Nothing is more important. Everything previous to the cross looks forward to those three things, and everything after it hinges on them. The cross is the centerpiece of God’s love for each one of us. Today, if you’ve not been reconciled to God, we urge you to become a Christian. Nothing in your life could be more important than that.

Timothy Sparks:

The church is the household, the family, of God. In Ephesians 2:19, Paul says, “So then, you are no longer strangers and sojourners, but fellow citizens with the saints, and members of the household of God.” We are part of the household, the family, of God. No one has to be remain in a lost condition, alienated from God. The “good news” of the Gospel is that you can be saved. The good news of Jesus Christ is that you don’t have to go to Hell. You don’t have to be lost. You can be saved and go to Heaven. But only you can make that decision. The devil is going to be fighting against you, but God is for you. If you are lost, you will have no one else to blame. You can’t say, “The devil made me do it.” You can’t say, “It was my parents’ fault, my brother’s fault, my sister’s fault, or my children’s fault.” You will have only yourself to blame if you miss Heaven. God provides every spiritual blessing for us. He provides peace and reconciliation. If you are lost, you can be restored to a right relationship with God. You can be made one again with Him. You can walk in His light. You can be part of the church of Christ. You can be part of God’s family. If you’re lost, we want to help you to be saved. We want you to know God’s will is for your life.

Ben Bailey:

As we think about the Lord’s will, we must consider the change that Paul discusses in Ephesians 2. Examine your own spiritual life. Take to heart the message of Ephesians 2. If you are not a Christian, you need to realize that you are spiritually dead, and that ultimately you will spend eternity in Hell. But you don’t have to stay lost! As Paul reminds us in Ephesians, God’s grace that has been extended to us. Think about all the things that we receive as a result of that grace. We are God’s workmanship. We have a real purpose in life. We receive an eternal inheritance with God. We have hope and peace. We are part of the greatest family imaginable.

What does the New Testament teach that you must do in order to receive God’s grace? Titus 2:11-13 teaches us that the grace of God that brings salvation has appeared to all men. Think of it this way. Grace is here. It has been extended to all men. But what must you do to access that grace? The New Testament is a book that we can understand (Eph. 3:4) And when we do what it says, we can have assurance that we’re saved. To be a child of God, I first must have faith in Jesus Christ. The Hebrew writer says that “without faith it is impossible to please God” (Heb. 11:6). This is the idea of obedient trust—a belief that motivates you to action. Jesus said in John 8:24, “Unless you believe that I am He, you will surely die in your sins.” Belief alone, however, is not enough to save. James 2:24 says that faith alone isn’t what justifies us. It’s faith with works (actions on our part). Yes, I must believe, but I also must repent. I must change from the sinful life I’ve been living, and turn instead to God (Acts 3:19). Then, I must be willing to confess Jesus as the Son of God. Romans 10:10 says that “with the heart one believes unto righteousness, and with the mouth confession is made unto salvation.” Jesus made it clear in Matthew 10:32-33 that if we don’t confess Him before men, then He will not confess us before God. So I believe in Jesus. I repent of my sin, I confess Him. But then I also must be baptized into the body of Christ. Jesus said, “He that believes and is baptized will be saved” (Mk. 16:16). Then, I must live a faithful Christian life (Rev. 2:10).

The members of the churches of Christ in your area would be happy for you to visit them. They also would be pleased to discuss spiritual matters with you. If you would like a copy of today’s broadcast, we will be glad to make it available. You can visit us on our website at www.thegospelofchrist.com. Send us an e-mail, write us, or call us to state your request. We also provide streaming audio and video lessons on our website. As always, it is our fervent prayer that you will continue to accept the Word of God as His will, and that you will conform your will to the will of God through the Gospel of Christ.

Narrator accompanied by a cappella singing:

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STUDY QUESTIONS FOR ephesians lesson 2 (Chapter 2)

  1. According to Ephesians 2, what takes place in the church?

  2. In Ephesians 2:16, Paul refers to two different groups when he uses the word “both.” Who are those two groups?

  3. What was located in the city of Ephesus that made it so wicked?

  4. According to Ephesians 2:8-9, what saves us?

  5. According to Ephesians 2:8-9, what does not save us?

  6. Where is the only place in the New Testament that the phrase “faith only” or “faith alone” is used?

  7. In the passage referred to in question #6 above, what is said about “faith only” or “faith alone”?

  8. What is the connection between Romans 3:23 and Isaiah 59:1-2?

  9. According to Ephesians 2:10, why were we created?

10. According to Isaiah 43:7, why were we created?

11. Explain the connection between Ephesians 2:10 and Isaiah 43:7.

12. In Ephesians 2:12, Paul talked about a group of people who were “aliens from the commonwealth of Israel.” To whom was the apostle referring?

13. According to Ephesians 1:7, what redeems us?

14. In Ephesians 2:14, Paul stated that Christ “broke down the middle wall of separation.” What was that wall?

15. According to Ephesians 2;15, what resulted from the breaking down of the wall mentioned in question #14 above?

16. Hebrews 9:16-17 states that there is only one way for a will to go into effect. What is it?

17. Paul said in Romans 15:4 and Galatians 3:24 that the Old Testament is still useful to Christians in two ways. What are those two ways?

18. Ephesians 2:17 refers to a group of people who were “afar off.” Who are they?

19. Who is the “Shiloh” in Genesis 49:10?

20. Where is the only place that we, as sinners, can be reconciled to God?

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