THE GOSPEL OF CHRIST

SPREADING THE SOUL-SAVING MESSAGE OF JESUs

Ephesians Lesson 1

(Chapter 1)

Introduction by narrator accompanied by a cappella singing:

THE GOSPEL OF CHRIST. Spreading the soul-saving message of Jesus. And now, Timothy Sparks and Ben Bailey.

Timothy Sparks:

“Grace to you and peace from God our Father and the Lord Jesus Christ” (Eph. 1:2). I’m Timothy Sparks.

Ben Bailey:

And I’m Ben Bailey. Welcome to our study of the Book of Ephesians. We’re so thankful that you have joined us for our broadcast. Today, the message is being brought to you by individual members and congregations of the churches of Christ. The church of Christ in your area would be happy for you to stop by and visit. They would like to have a Bible study with you, and help you understand spiritual things as God would have you to. If you’d like a copy of today’s broadcast, we’d be more than glad to send you one. We make it available on a DVD or a CD. If you just send us an e-mail through our website at www.thegospelofchrist.com, call us, or write to us, we’ll be happy to help you in any way we can in your study of God’s Word.

Today as we begin our study of the Book of Ephesians, we need to understand that the church in Ephesus actually had its beginning in Acts 19. Paul takes the Gospel to the regions of Asia Minor, and as he’s preaching there, he converts many people in Ephesus. But Ephesus is not like a town that we might see today. It was a town that was deeply rooted in paganism and idolatry. We learn from history that the temple of Diana, the goddess of love and fertility, was located in Ephesus. It was a very immoral and wicked city. We learn from Acts 19 that when the Gospel was preached, and people obeyed it, they had to burn their magic books. It was a town that was filled with “black magic,” we might say. But it was a town that was also very near and dear to the heart of the apostle Paul. In Acts 20, Paul encouraged the elders in Ephesus to remain faithful to God and to His Word, and he warned them that false teachers were going to come in among them. The theme of the Book of Ephesians is the church of Christ (Eph. 3:20-21). Paul is going to focus in each chapter on a different theme revolving around that idea of the church of the Lord Jesus Christ.

Timothy Sparks:

In Ephesians 1:3, Paul pronounces a great blessing. He says, “Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ.” We learn from Ephesians 1:3 that every spiritual blessing is found “in Christ.” We learn from passages such as Matthew 5, that God makes the Sun to rise on the evil and the good, and sends rain on the just and the unjust. But here, we learn that spiritual blessings are located only “in Christ.” If you want to be blessed spiritually, you have to be in Christ. Paul begins this epistle by speaking to the Christians of Ephesus, and by telling them where they are, spiritually speaking. While they are located physically in Ephesus, their spiritual location is “in Christ,” where every spiritual blessing can be found.

Ben Bailey:

Paul then reminds the Christians how special they are to God. In verses 4 through 6, Paul tells them that God chose them, that He set them apart, and that He made them His special people. Each of us is special to God if we are His children. We need to know that God loves each one of us deeply—so much so that He gave His only Son to die on a cruel Roman cross for us. Sadly, some people come to Ephesians 1:4-6 and similar passages to teach the concept of predestination, which means that from eternity, God “pre-selected” certain people to be lost and certain people to be saved. Maybe He chose you to be saved, and me to be lost, or me to be saved and you to be lost. Paul‘s not teaching this idea here at all. In fact, such a concept is completely foreign to the Bible. The best way to understand how God “chooses” certain people or groups is to understand that God “call us” out of the world and into the church. God “pre-selected” the church in eternity (Eph. 3:10-11) to be that special group of saved people. So, if we really look at how God selects us, we see that He selects us as we obey the Gospel and do His will. Someone has rightly said, "The choice we make is important, because the devil votes against us, and God votes for us. We places the deciding ballot.” Joshua told the Israelites, “Choose for yourselves this day whom you will serve” (Josh 24:15). And so it’s not that God is “pre-selecting” certain people to be saved or lost. Acts 10:34-35 teaches us that God is no respecter of persons, and that we all possess free moral agency. If that’s true (according to Galatians 2 and Acts 10), then how could it be that we have already been “predestined” to be saved or lost? If we look at it as God does, we see that we all have a choice to make. Paul’s discussion in 1 Timothy 2:4 shows that predestination is false. God wants all men to be saved, and to come to knowledge of the truth.

Timothy Sparks:

That brings us to Ephesians 1:7. There, Paul spoke of the fact that “in Christ we have redemption through His blood, the forgiveness of our sins according to the richness of His grace.” It’s been properly said that grace could be spelled out G-R-A-C-E, and that it means Gods Riches At Christ’s Expense. God gave His Son Jesus—and Jesus gave Himself—for your redemption and for mine. He shed His priceless, precious blood to redeem us. Now we need to know what the word “redeem” means. It is a word that means “to buy back, to purchase.” God gave His Son—that was the purchase price God gave. The purchase price Christ gave was His own blood. We learn from 1 Corinthians 6:19-20 that we were “bought with a price,” and that we should therefore glorify God in our body. The price is the blood of Jesus Christ. “In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace” (Eph. 1:7). From Revelation 12:11, we learn how Christians of the first century overcame. “They [first-century Christians], overcame him [the devil] through the blood of the lamb [the blood of Jesus Christ] through the word of their testimony [the Word of God], and they did not love their lives to the death.” They were willing to die for the cause of Christ. If we overcome it all, it will be because we were redeemed, and followed the Lamb wherever He goes (Rev. 14:4). We can overcome through the blood of Christ and through the Word of God—if we are willing to die for His cause.

Ben Bailey:

In Ephesians 18ff., Paul tells Christians of the great gift they have been given. Verses 10-11 speak specifically of the inheritance that we, as God’s children, have obtained. Yes, God and Christ paid a great price. But we, as a result, have been given a great gift and reward. We will be able to live with God for all eternity. The Christians in Ephesus were probably suffering as they lived in a pagan society. Paul encouraged them to be faithful by reminding them of the hope of Heaven. Sometimes in this life it is easy to lose our focus. It is easy to lose sight of Heaven itself, because of the “rat race” of the world around us. But we need to be drawn back to what is really important, what really concerns each of us—going to Heaven and living with God. We may be citizens of the United States, and we may be citizens of a certain state. But ultimately, as Paul said in Philippians 3:20-21, “Our citizenship is in Heaven, from which we eagerly wait for the Lord Jesus.” We ought to yearn to go to that “Promised Land.” Paul said in Colossians 3:1, “If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God.” His point was, “Don’t set your hope on worldly or earthly things. Rather, set your hope on heavenly things.” When the world throws you a curve ball, remember that God has promised you, as His child, that if you will be faithful to Him, you will have an inheritance above all the blessings in this life that you begin to could imagine. The spiritual blessing we receive as Christians are rich and deep, and are something that ought to make us want to go to Heaven to live with God.

Timothy Sparks:

Paul is going to say something very similar to this in Romans 8, where he talks about the blessings of being in Christ. He starts off by saying, “There is therefore now no condemnation to those who are in Christ Jesus.” Paul frequently speaks about the blessings associated with being “in Christ.” In passages such as Galatians 3:27, Paul speaks to Christians to remind them of what they did to get into Christ. He says, “For as many of you have been baptized into Christ, have clothed yourself with Christ.” Paul wants us to know that the blessings we receive in Christ were purchased by the blood of Christ. We have redemption “through His blood.” In Ephesians 1:13, Paul tells the Christians in Ephesus that they “heard the word of truth, the Gospel of your salvation.” Notice he stresses blessings in Christ, he stresses redemption, and now he stresses salvation. It’s by the word of truth that salvation comes—through “the Gospel of our salvation.” It has been properly said that “we need to go forward—back to the Bible.” The Bible only, makes Christians only, and the only Christians. You cannot be saved apart from hearing and obeying the Word of God. James tells Christians to be “doers of the word, not hearers only” (Jas. 1:22). Thus, when we hear the Gospel, we must obey it in order for it to become the good news that provides our salvation.

Ben Bailey:

There are so many in our modern world who want to put their hope in men or doctrines of men. But ultimately, we can’t go wrong when we stick with the Bible. Paul asked the question in Romans 4:3, “What do the scriptures say?” That’s the question that each of one of us ought to ask. What does the Bible say? If we put our hope in the Word of God, we cannot go wrong. This is exactly where Paul is heading when he says in verses 13 and 14 that we have the Holy Spirit as the guarantee of our salvation. We live in a world that often changes. Things you thought you could trust, maybe you can’t trust anymore. Friends whom you thought were faithful, may not be so. We live in a changing world. As Paul writes to the Christians in Ephesus, he wants to give them a guarantee of their salvation. What is that guarantee? It is the Holy Spirit. There are some in the religious world today who say that this is the Holy Spirit literally dwelling in you, moving you, and making you do acts that you otherwise wouldn’t do. But this isn’t what Paul is talking about when he says that the Holy Spirit has been given to us as our guarantee. The answer is found in John 14-16. Here, Jesus promised that He would give His first-century disciples the Holy Spirit, and that when the Holy Spirit came, He would guide them into “all truth.” The Holy Spirit did come. We have the Word of God as the product of the Holy Spirit (the sword of the spirit—Eph. 6:17). That—God’s Word—is the guarantee of our salvation. John taught that God has assured us that we can have salvation when we read, believe, and obey God’s will (1 Jn 5:16). And so, today we have a guarantee. I can open my Bible, I can compare my life to what I read there, and see if I’ve done what they did in the first century to become faithful Christians. I thus can know—if I’m honest with myself and with the Word of God—that I’m living correctly before God. And what a wonderful thing that is! I don’t have to doubt, and I don’t have to wonder about, my salvation. I can just open the Bible, do what it says as the word of truth, live by it, obey the Gospel as we see it presented in the New Testament, know that God has prepared a home in Heaven for me (1 Jn. 2:25). This is the promise He had made to us—eternal life! God’s not a God Who offers us something, and then doesn’t fulfill His promise. In Malachi 3:6, we read, “I am God. I change not.” Let us therefore put our trust in the Word of God, and not get caught up in the teachings and schemes of men.

Timothy Sparks:

And as we look at the overriding theme of the Book of Ephesians (the church of the Christ), we see that Paul speaks about wisdom, knowledge, and revelation. God has given us the Bible. The church is built upon the Word of God, because faith comes by hearing and hearing by the Word of God (Rom. 10:17). God has given us His revelation. The church was established in Jerusalem in Acts 2 as the Word of God was preached by the apostles and other evangelists. Then the church was planted elsewhere. The people in Ephesus had so many ties to paganism and to worldliness, yet where the Word of God is preached, the church can grow. The church is “the called-out people of God”—called out to serve Him and to glorify Him. The entire theme and thrust of the Book of Ephesians is that God is glorified through the church. The church is where redemption takes place, and apart from the church that Christ died to establish, one cannot possibly be saved. So, Paul is going to stress the blessings available those in the church, and how there is no way to get to Heaven except through the church of our Lord.

Ben Bailey:

In Ephesians 1, Paul teaches us that the church is the body, and that it has Christ as its head. If God is going to be glorified in the church, the church must be the body of Christ. He must be its head (Eph. 1:22). One of the key ideas in this chapter is where Paul says, “And He [God] put all things under His [Christ’s] feet, and gave Him to be head over all things to the church, which is His body, the fullness of Him who fills all in all.” We learn from this passage that the church and the body are synonyms. They are one and the same. The church is the body of Christ, the church of the living God, the church of God’s Son. What kind of implications does that have for modern-day religion? How do we apply that as we look at the world around us? What does it really mean, to say that the church is Christ’s body?

Timothy Sparks:

As we look at the religious world around us, we see so many different denominations. It has been estimated that there are 30,000+ denominations. By definition, the word “denomination” means “part of a whole.” It’s not the whole thing, but part of something. Christ did not die for a segmented and divided body. Paul pleaded with the Christians at Corinth, for example, “Let there be no divisions among you. But be completely joined together in the same mind and the same judgment” (1 Cor. 1:10). Ephesians 1:22-23 teaches clearly that the church is His body—“the fullness of Him fulfills all in all.” Christ’s body is not divided, and God has no desire for that type of division to exist. He doesn’t want “unity in diversity.” He wants complete and absolute harmony with His will. Jesus prayed in John 17:21 that all believers “be one.” Christ want all those who obey the Gospel to be united. But today we see division everywhere—even concerning what God’s terms of pardon are, what it takes to be part of the church, etc. Such division should not exist, because God has clearly set forth to us in plain language what we have to do to be saved, and the point at which we are saved. God adds us to the church (Acts 2:47). And God’s not going to make a mistake. He’s not going to add us to the wrong body. He’s going to add us to the body that Christ died to establish—the one and only body. We’re going to learn later, in Ephesians 4:4, that there is only one body. The concept of all these various religious denominations is completely foreign to the New Testament.

Ben Bailey:

If the church is the body, then we must realize that Christ is its head. The head tells the rest of the body what it must do. It sends signals to other parts so they will know how they are to function. Apply that to the church. Christ is head of the church. Jesus said in Matthew 16:18, “I will build My church.” The church belongs to Jesus. He is the head of the church. The church is His body. That being the case, in every matter in the church, we have to let Christ make the decision. There is no decision for you and me to make in matters of religious doctrine. God “put all things under His feet, and gave Him to be head over all things to the church, which is His body” (Eph. 1:22). Paul taught by inspiration that everything in the church is to be under Christ’s control. We must have a “thus saith the Lord”—a book, chapter, and verse—for everything we do in our worship. It’s not the case that God has not decided such matters. In fact, the Bible says in Psalm 119:89, “Forever, O Lord, your word is established in heaven.” God’s plans have already been decided. He has already established the terms of pardon. He has told us what the church should and should not be. Although there are many today who would like to make a manmade denomination into the church of our Lord, we cannot do that, and allow the church to still glorify Christ. We must do things the way God commanded. If I’m going to submit to God’s will, and if I’m going to be a part of the church for which Jesus died, then I need to allow God to tell me how that’s supposed take place. God doesn’t need my help in that matter. I need to simply do as Jesus has said. The words of Mary are so relevant. Speak of Jesus, Mary said, “Whatever He  says to you, do it” (Jn. 2:5). According to God’s teaching on the church, it is Christ’s body. He is the head. We therefore need to obey Him in every way.

Timothy Sparks:

In John 6:29, Jesus says, “This is the work of God, that you believe on Him whom He has sent.” If a person wants to become a Christian, and wants to be “in Christ,” he first must believe that Jesus Christ is the Son of God. Without belief, it does no good to do anything else found within the New Testament. It has been established that Jesus is renowned historical figure. There is no adequate explanation for His empty tomb, other than the fact that he was resurrected. The resurrection is what puts power into Christianity. Without the resurrection, there is no power, and Christianity becomes  a farce. But as we learn from Romans 1:4, Christ proved who He claimed to be by His resurrection from the dead. So, Christ made Christianity both possible and provable. Once we believe in Jesus as the Son of God, we must repent. Jesus Himself said, “Unless you repent you will all likewise perish.” (Lk. 13:3) We must have a change a heart (a change in mind) so that we can conform our will to God’s will. After a person has repented, he must confess that Christ is the Son of God. It is the same confession that the Ethiopian nobleman made when Philip told him that nothing could hinder him from being baptized if he believed. The nobleman said, “I believe that Jesus Christ is the Son of God” (Acts 8:37). Once he had confessed, they stopped the chariot, and both Philip and the nobleman went down into the water, where Philip baptized him. The Ethiopian nobleman then went on his way rejoicing. He was able to rejoice because he had been saved. Salvation takes place at the point of one’s baptism into Christ. It is the point at which we come in contact with the soul-saving blood of Jesus. In Acts 22:16, Ananias said to Saul of Tarsus, “Why are you waiting, arise and be immersed, and wash away your sins calling on the name of the Lord.” You, too can become a Christian, and enjoy every spiritual blessing in the heavenly places, which are located only in Christ. You must live a faithful Christian life, so that you can continue to receive the grace that God so graciously extends (and which we cannot earn). God extends His grace as long as we continue to walk in the light, and as long as we continue to follow and obey His Word.

Ben Bailey:

What a wonderful blessing it is to be a child of God! The theme of the Book of Ephesians is “Glory to God in the church of Lord Jesus Christ.” Are you a part of that body? Can you say that the group you are a part of a body that gives glory only to Jesus? If you’re not a Christian, we would be happy to sit down and study with you. If you would like we can put you in contact with members of the churches of Christ in your area. The church of Christ in your area would be glad for you to stop by and visit. They would enjoy being able to sit down and study the Bible with you to see what God says you must do to be a part of His body, the church.

As always, we want to thank you for joining us in our broadcast today. If you’d like to have a copy of today’s lesson, whether on DVD or on CD, we would be happy to make that available to you. You can log on to our website at www.thegospelofchrist.com. We have streaming video and audio lessons that you can view or hear, and that we believe will help you with your study of God’s Word. As always, it is our hope and prayer that you will accept the Bible as the Word of God, do only what it says, and enjoy the hope of eternal life. We hope that you will continue to study with us “the Gospel of Christ, God’s saving power.”

Narrator accompanied by a cappella singing:

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STUDY QUESTIONS FOR ephesians lesson 1 (Chapter 1)

  1. The beginnings of the church of Christ in Ephesus is explained in another book of the Bible besides Ephesians. What is that book, and in what chapter is this event described?

  2. What is the theme of the Book of Ephesians? Support your answer with Scripture.

  3. Where are all spiritual blessings found? Support your answer with Scripture.

  4. It has been suggested by some that Ephesians 1:4-6 teaches the concept of “predestination.” What is predestination? Does Ephesians 1:4-6 teach it? If not, what is the passage teaching?

  5. According to Ephesians 1:7, where do we find “redemption through Christ’s blood?”

  6. If grace was spelled G-R-A-C-E, what would come after each capital letter?

  7. According to 1 Corinthians 6:19-20, we were “bought with a price.” What was that price?

  8. Who are the people described in Revelation 14:4?

  9. In Ephesians 1:8-11, Paul discusses a “great inheritance” that is laid up for Christians. What is that inheritance?

10. In Ephesians 1:13, Paul equates the phrase, “Gospel of your salvation,” with another phrase. What is that phrase?

11. According to Ephesians 1:14, what is the Christian’s guarantee of salvation?

12. According to Malachi 3:6, what is one of the attributes of God?

13. The word “church” refers to a group of people. Who are those people?

14. According to Ephesians 1:22, what relationship exists between the “church” and the “body”?

15. According to Ephesians 4:4, how many bodies are there?

16. According to Matthew 16:18, Ephesians 1:22, and Ephesians 4:4, how many churches did Christ establish?

17. What, according to Romans 1:4, proves Christ’s deity beyond all doubt?

18. Christ wants “something” to exist in His church. According to John 17:21 and 1 Corinthians 1:10, what is it?

19. What is “the sword of the Spirit” (Eph. 6:17)?

20. According to Ephesians 1:22, what is Christ’s relationship to the church?

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